਍㰀猀琀礀氀攀 琀礀瀀攀㴀∀琀攀砀琀⼀挀猀猀∀㸀ഀഀ .BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;} ਍⸀䌀㄀笀琀攀砀琀ⴀ愀氀椀最渀㨀 樀甀猀琀椀昀礀㬀挀漀氀漀爀㨀 ⌀　　㘀㘀䌀䌀㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ .BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;} ਍⸀䌀伀一吀笀琀攀砀琀ⴀ愀氀椀最渀㨀 爀椀最栀琀㬀挀漀氀漀爀㨀 ⌀䘀䘀　　　　㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ ਍㰀䴀䔀吀䄀 栀琀琀瀀ⴀ攀焀甀椀瘀㴀∀挀漀渀琀攀渀琀ⴀ琀礀瀀攀∀ 挀漀渀琀攀渀琀㴀∀琀攀砀琀⼀栀琀洀氀㬀 挀栀愀爀猀攀琀㴀唀吀䘀ⴀ㠀∀㸀㰀⼀䠀䔀䄀䐀㸀ഀഀ ਍㰀䘀伀一吀 䄀䰀䤀䜀一㴀∀䨀唀匀吀䤀䘀夀∀ 䘀䄀䌀䔀㴀∀吀愀栀漀洀愀∀㸀ഀഀ

ANAND, BĀBĀ, was the second son of Bābā Mohrī and a grandson of Gurū Amar Dās. He received his name from the Gurū himself who also uttered a long hymn in Rāmkalī measure calling it Anandu. The hymn has since formed an important part of Sikh liturgy. Bābā Anand lived up to the time of the Sixth Gurū, Gurū Hargobind (1595-1644), who held him in high esteem. He once sent messengers, with a palanquin, to escort Bābā Anand to Kīratpur. The Gurū himself came out to receive him as he arrived. Offerings were heaped up before him by the Gurū as well as by the saṅgat. Bābā Anand, however, declined saying, "You are the Gurū - the same as Gurū Nānak and his successors. You alone are competent to receive offerings. I shall not touch them. "

਍㰀瀀 挀氀愀猀猀㴀∀䌀㄀∀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䈀☀⌀㈀㔀㜀戀☀⌀㈀㔀㜀 䄀渀愀渀搀 爀攀琀甀爀渀攀搀 琀漀 䜀漀椀渀搀瘀☀⌀㈀㔀㜀氀 眀栀攀爀攀 栀攀 猀瀀攀渀琀 琀栀攀 爀攀猀琀 漀昀 栀椀猀 搀愀礀猀⸀ 吀栀攀 瀀愀氀愀渀焀甀椀渀 椀渀 眀栀椀挀栀 栀攀 琀爀愀瘀攀氀氀攀搀 椀猀 猀琀椀氀氀 欀攀瀀琀 愀猀 愀 爀攀氀椀挀 愀琀 䜀漀椀渀搀瘀☀⌀㈀㔀㜀氀⸀㰀⼀瀀㸀ഀഀ ਍㰀瀀 挀氀愀猀猀㴀∀䈀䤀䈀∀㸀ഀഀ BIBLIOGRAPHY

  1. Gurbilās Chhevīṅ Pātshāhī. Patiala, 1970
    ਍㰀氀椀 挀氀愀猀猀㴀∀䌀㄀∀㸀 䈀栀愀氀氀☀⌀㈀㔀㜀Ⰰ 匀愀爀☀⌀㌀㘀㌀瀀 䐀☀⌀㈀㔀㜀猀Ⰰ 㰀椀㸀䴀愀栀椀洀☀⌀㈀㔀㜀 倀爀愀欀☀⌀㈀㔀㜀猀栀⸀ 㰀⼀椀㸀 倀愀琀椀愀氀愀Ⰰ ㄀㤀㜀㄀㰀䈀刀㸀ഀഀ
  2. Macauliffe, Max Arthur, The Sikh Religion. Oxford, 1909
    ਍㰀氀椀 挀氀愀猀猀㴀∀䌀㄀∀㸀 䜀甀瀀琀愀Ⰰ 䠀愀爀椀 刀愀洀Ⰰ 㰀椀㸀䠀椀猀琀漀爀礀 漀昀 琀栀攀 匀椀欀栀猀㰀⼀椀㸀Ⰰ 瘀漀氀⸀ 䤀⸀ 䐀攀氀栀椀Ⰰ ㄀㤀㜀㌀㰀䈀刀㸀ഀഀ

Balbīr Siṅgh Dil


਍㰀⼀昀漀渀琀㸀ഀഀ ਍㰀⼀䠀吀䴀䰀㸀㰀⼀䈀伀䐀夀㸀ഀഀ